Lets translate the current Catechism into modernistic Francis language everyone can understand, it should have said "the traditional teaching of the Church does not exclude recourse to the inhumane measures of the death penalty."Today pope Francis has announced his method of spreading confusion across the Church like wildfire. Francis communicates to us something that has never been a part of preaching the Gospel. He said,
"It is not enough to find a new language in which to articulate our perennial faith; it is also urgent, in the light of the new challenges and prospects facing humanity, that the Church be able to express the “new things” of Christ’s Gospel, that, albeit present in the word of God, have not yet come to light. This is the treasury of “things old and new” of which Jesus spoke when he invited his disciples to teach the newness that he had brought, without forsaking the old (cf. Mt 13:52)."Francis has now invented his own Gospel. He says it is not enough to ensure we are preaching the perennial faith with sufficient language to meet our time, but that now we must express, "new things"! Now we are supposed to be finding things in the Word of God that we have never heard of? Did Jesus speak of this in Matthew 13:52? I think not. Lets look at the passage.
He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.Jesus here according to Saint Thomas is speaking about the sacred teaching itself which Jesus was communicating to his followers which he also calls scribes. Why was he calling them scribes? Because they would be similar to the scribes of old, they would teach the Gospel instead of the old law. They can discuss the the kingdom of God and Sacred teaching, wherein things new and old are contained. "Behold I send you prophets, and wise men and scribes." Dan 12:10 They are also called scribes because they are Christ's secretaries. Jesus taught them in parables so they would see the fulfillment of the Old Law in the New. Thomas says according to Gregory, the old things refer to all those things which are attributed to sin, and the new to those things which are attributed to the grace of Christ and eternal life. (Taken from St Thomas' Commentary on Matthew)
How on earth does this refer to "new things" that we have never heard of over the past 2000 years the Church has been preaching the Gospel? Francis is simply inventing new teaching. As we all know, Divine Revelation closed with the death of the last apostle. We can only delve deeper into the existing, perennial teaching that we have been given at the outset. So yes, it is enough to articulate our perennial faith to the world, because like God it is the same today and forever.
Then Francis then drops one of his "new things" on us. He invents a new teaching out of thin air! Brace yourselves!
I would like now to bring up a subject that ought to find in the Catechism of the Catholic Church a more adequate and coherent treatment in the light of these expressed aims. I am speaking of the death penalty. This issue cannot be reduced to a mere résumé of traditional teaching without taking into account not only the doctrine as it has developed in the teaching of recent Popes, but also the change in the awareness of the Christian people which rejects an attitude of complacency before a punishment deeply injurious of human dignity. It must be clearly stated that the death penalty is an inhumane measure that, regardless of how it is carried out, abases human dignity. It is per se contrary to the Gospel, because it entails the willful suppression of a human life that never ceases to be sacred in the eyes of its Creator and of which – ultimately – only God is the true judge and guarantor.So the "new thing" is now condemning 2000 years of Christian teaching which teaches that the death penalty is a legitimate form of punishment. What Francis is really saying is that the Church taught and upheld an act which was contrary to human dignity, contrary to the Gospel, and he is the one who is going to correct it. If it goes against the Gospel, then the Catholic Church has been teaching something contrary to the Gospel for 2000 years! We all know this is an impossibility. Better yet, he is calling Pope Pius XII and many other popes monsters who were promoting heinous acts against human dignity! His predecessors were promoting an act as being a legitimate form of punishment that was really contrary to the Gospel! Is Pope Pius XII so far removed from our advanced society that he did not realize this? If you think so I have ocean front property to sell you in Kansas. Do we see what this kind of thinking leads us? This is modernism at its finest! He is claiming that this is a development. Does he know the definition of development? Development means the teaching is the same, we just understand it more fully. Development is not that we overturn the teaching and then label it a development.
Everyone who came before Francis was wrong, and he is right. This is the leitmotif of his papal occupation. Francis knows better than all the popes who came before him. Francis knows the "new things" that no one else ever knew! Almost sounds like the Gnostics no? As for me, the Church teaching is what it is. For now the Catechism teaches, "Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty..." Guess what, if the act was contrary to the Gospel, this could never have been said in the Catechism! Lets translate this into modernistic Francis language everyone can understand, it should have said "the traditional teaching of the Church does not exclude recourse to the inhumane measures of the death penalty." I feel ashamed for anyone who falls for this "new thing." Do you think we are idiots? As you can tell I am a bit miffed at this whole debacle.
Above: Pope Pius XII now according to Francis a monster who promoted inhumane acts against human dignity!
Even in the case of the death penalty the State does not dispose of the individual’s right to life. Rather public authority limits itself to depriving the offender of the good of life in expiation for his guilt, after he, through his crime, deprived himself of his own right to life.
(Pius XII, Address to the First International Congress of Histopathology
of the Nervous System, 14 September 1952, XIV, 328)