Saint Thomas Aquinas
Pray the Rosary to the Interior Feb 2, 2018
Sunday, February 26, 2017
With all of the buzz going about concerning marriage, divorce and the Pope's document 'Amoris Latetia' I thought it would be good to examine some of the demands of Christ. Demands you ask? Why yes, demands. Throughout the Gospels, many times Christ gives his followers demands, or rules to live by. They are not suggestions, but objective rules that must be followed in order to obtain the kingdom of God. In other words, these demands proved or disproved one's love for God. This happens many times, for example, in John Chapter 6 Jesus speaks of His Body and Blood being given to be eaten. He goes so far as to let everyone walk away from Him without hesitation who reject His teaching. Why do we believe that Jesus Christ is present in His entire Body, Blood, Soul and Divinity in the Eucharist? Because He said so. He demanded that we believe it to be so. Is this an absolute teaching that we must believe in order to please God? Yes it is, and it is a bar that must be met with faith, it is not optional. Thus our Lord spoke, "Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.... For my flesh is meat indeed: and my blood is drink indeed..These things he said, teaching in the synagogue, in Capharnaum. Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it? But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you? If then you shall see the Son of man ascend up where he was before? It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life. But there are some of you that believe not....After this many of his disciples went back; and walked no more with him. Then Jesus said to the twelve: Will you also go away? And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life." (John 6:54-69)
Does Our Lord give us any secondary options to those who would deny His command? It seems He does not. Those who got up and left Him denying His teaching were obviously not pleasing to Him. Saint Peter gives the only possible pleasing answer to this hard teaching, "Lord, to whom shall we go? thou hast the words of eternal life." Any other answer to the question is wrought with sin; a denial to believe what Christ was teaching. The alternative behavior to Saint Peter's demonstrates a lack of faith. Can we compare this to Christ's words on marriage? I believe this to be the case. We as Catholics believe Christ's teaching on marriage and divorce because He commands it. One cannot be pleasing to God who commits adultery. Christ once again speaks clearly and without hesitation to the apostles who once again view it as a hard teaching given their response that it may be better not to even marry, "And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause? Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said: For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh. Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder. They say to him: Why then did Moses command to give a bill of divorce, and to put away? He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so. And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery. His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry. Who said to them: All men take not this word, but they to whom it is given. For there are eunuchs, who were born so from their mother' s womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it." (Matthew 19:1-12)
We are hearing many voices today who are saying that although Christ is teaching an ideal, not all today can meet that ideal. This is a fantastical error in judgement by those who espouse such. Does Christ command the impossible? Were the ten commandments mere suggestions? Did Christ abolish the ten commandments? Of course we answer all in the negative. Christ commands only what He gives grace to meet His commands. Yes we could say that His commandment on divorce may be humanly impossible for some on a natural level. We however were not created for the natural, but the supernatural. Thus we must have supernatural grace in order to meet Christ's commands, and if we have not that grace, they become impossible! Those who are telling us that adulterers are now permitted to receive communion are openly rejecting Christ's teaching and are putting such souls in further jeopardy by encouraging them to continue living in such a sinful state. Thus we see at least three Sacraments being effected by this heresy. Marriage, the Eucharist, and Confession.
The Sacrament of marriage is being destroyed by adultery, the Eucharist is being profaned by those who take of it unworthily, and those going to confession without a firm purpose of amendment profane that sacrament. We must now more than ever cling to the words and teaching of Christ. They are not mere words and teachings of men, but of God. Those who seek to undermine His teaching anathemetize themselves from the Body of Christ. They are murderers of the gospel, and murderers of souls. I could go on with more of Christ's hard commands that we must accept and live by. There are many more examples. I can sum it up; being a faithful follower of Christ isn't always easy. Is it hard to live the gospel? Yes, and no. On a mere natural level it is impossible. With God's grace it is hard, especially for those who have lived without grace for many years. However, Christ gives us the grace to follow Him faithfully, and He makes it easier the more closer we grow in His love. Christ does not command the impossible, and there are no secondary options for His commands. There is no acceptable lower bar for which the Eucharist can be understood, and there is no acceptable lower bar for which one can remain faithful to their marriage vows.
Finally, if one were to accept these crazy proposals on how some cannot meet the "ideal" on marriage, where does this rationality stop? Is there now a lower bar for chastity? Is a frustrated single person who feels they cannot meet the high bar of chastity now permitted to frequent a brothel while looking for a spouse? How about the corporation who cannot meet the high ideal of paying the agreed upon wage of their workers? Should they defraud their workers of their agreed wages until their stocks come back into the stockholders ideal price? Only a fool would think to propose a sliding scale of morality. The only result is a slippery slope which all who tread upon will wind up sliding into the abyss of hell. We can ask ourselves, did Christ almost give His life on the cross? Did He almost suffer for our sins? Did He give a sliding scale to us when He commanded us not to sin? Bottom line for Catholics, you either resolve to live the hard teachings with God's grace, or you don't.
EPISTLE (I Cor. 13:1-13)Saint Paul here is telling us the importance of having a divine relationship above all things. This means that although men may do "good" things for others, unless one has charity, or divine grace within them it is ultimately worth nothing. This is one of the dangers today of the 'good works' clubs going around trying to make the world a better place. Don't get me wrong, there is nothing wrong with doing kind things to help others, but when it comes to working in true charity, driven by the grace of God, there is nothing more useless than works. Unfortunately we see many of these interfaith groups stressing social justice and yet say nothing of the love of Christ and His love for man. Its as if making the world a better place has now become man centered, not God centered for many of these groups, which happen to call themselves Catholic. There are also many dangers that these types of groups and people can cause others even though it seems they are doing good things for others. One of them is that these works can often replace God.
Brethren: If I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And if I should have prophecy and should know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.
What does having charity mean for a Catholic? It does not mean having feelings for others or merely wanting to do something good for someone. It means first and foremost that one is in a state of grace, and that God is the primary motivation for directing of one's will. Saint Paul is careful to tell us that though one can do extraordinary things, good works, and even have faith, they can still lack charity. This means that one can even go to Mass every week and have faith, and still lack divine filiation through grace. A Catholic can have faith, do all kinds of works, and still lose their soul. God the Father speaking to St Catherine of Siena said, "No virtue, my daughter, can have life in itself except through charity...Thus, every act of help that he performs should proceed from the charity which he has through love of Me."
As we begin Lent, I think it is important that we meditate strengthening our relationship with God. This means that we must cooperate with God's grace to a greater extent than we have before. If we are in a state of mortal sin, we have no charity, and therefore we must receive the Sacrament of Confession. Once we are in a state of grace we must strengthen our relationship with God. This means more prayer and more meditation during Lent so that we can receive an increase of charity. Having charity means that God's love lives within us. The more charity one has the more he or she loves God. This should be our main goal during Lent, to love God more. Only when one has this charity can one's works and gifts truly be of any value. It is in God's charity that we then are able to love others, our neighbor. So as we prepare for Lent, this will be one of my main meditations. I pray that throughout this Lent I will be strengthened in God's grace so that I may have an increase of charity.
How virtues are accomplished by means of our neighbor, and how it is that virtues differ to such an extent in creatures. (From the Dialog of St Catherine of Siena)
"I have told you how all sins are accomplished by means of your neighbor, through the principles which I exposed to you, that is, because men are deprived of the affection of love, which gives light to every virtue. In the same way self-love, which destroys charity and affection towards the neighbor, is the principle and foundation of every evil. All scandals, hatred, cruelty, and every sort of trouble proceed from this perverse root of self-love, which has poisoned the entire world, and weakened the mystical body of the Holy Church, and the universal body of the believers in the Christian religion; and, therefore, I said to you, that it was in the neighbor, that is to say in the love of him, that all virtues were founded; and, truly indeed did I say to you, that charity gives life to all the virtues, because no virtue can be obtained without charity, which is the pure love of Me.